BRITISH LIONS TOUR 1888 – new book

The First Lions of Rugby - more info...New history book by Sean Fagan – the First British Lions tour of Australia & NZ 1888.

“The First Lions of Rugby”
Sean Fagan

More info & buy the book: http://www.Lions1888.com

Format: Paperback / iTunes
Pages: 304
ISBN 978-0-9875002-7-4
Size: 234 x 153 x 25 mm

The remarkable story of an unlikely sporting venture, organised by cricket promoters, to take a team of footballers across the globe to meet foes at Rugby, and ended up playing Australian Rules as well.

http://www.Lions1888.com
twitter: @Lions1888

NEW ZEALAND’S ALL BLACKS JERSEY

1888 New Zealand Native (Maori) team wore black jerseys

1888 New Zealand Native (Maori) team wore black jerseys

One of the most iconic brands in world sport is the New Zealand rugby team’s ‘All Blacks’ jersey. The black jersey with silver fern leaf was adopted by the NZRU in 1893, but what remains a mystery is “Why black?”

written by Sean Fagan

The minutes of that meeting (16 April 1893) record that:  “It was resolved that the New Zealand representative colours should be black jersey with silver fern leaf, black cap with silver monogram, white knickerbockers [shorts] and black stockings [socks] on the motion of Mr Ellison, seconded by Mr King.”

‘Mr Ellison’ was Thomas Rangiwahia Ellison – better known simply as Tom Ellison. Later in 1893 Ellison (a Maori) captained the first official New Zealand team on their visit to Australia.

Ellison had also been a member of the 1888/89 New Zealand ‘Natives’ team that played nine games at home, before embarking on an epic twelve-months long tour of Australia and Great Britain. Also known as the New Zealand Maori, the players wore an entirely black playing kit, with a silver fern badge.

It is surmised that it was the Natives team strip that influenced Ellison to make the suggestion that the NZRU adopt the same design.

Why the Natives team chose black as its jersey colour is still unknown. There is nothing in the years before the Natives team linking the New Zealand colony with the colour black.

The first New Zealand rugby team that went to Australia in 1884 wore a dark blue jersey. They too had a fern leaf badge – rather than white or silver, it was embroidered on the jersey in a gold colour.

Interestingly, the Natives team played their first match (against Hawke’s Bay) wearing “navy blue with silver fern leaf” (Hawke’s Bay Herald, 25 June 1888). The same newspaper noted two days earlier that the Natives team “will play in their tour uniforms”. The teams met again a week later, with the Natives again wearing their navy blue jerseys.

Apart from the change in the colour of the fern leaf badge, the New Zealand Natives jersey appears to have been the same as the 1884 New Zealand team.

However, the Natives then turned out in their third match (against Auckland) wearing “all black with silver fern” (Star, 9 July 1888; Otago Witness, 13 July 1888). Unfortunately, there is no known report explaining why the team’s sudden and late change of the tour jersey from dark blue to black.

The Evening Post reported in 1925 (15 June) that George Wynyard – member of the Natives team – had in recent conversation said:  “The all black jersey was selected as being most suitable in colour to withstand the wet and sloppy playing fields which were likely to be experienced in England.”

A plausible explanation, yet few rugby clubs in Britain seemed to share the same concern when choosing their club’s colours. Perhaps the thinking was there was less likelihood of a black jersey clashing with other teams encountered on the tour.

The switch in colours though coincided with an outbreak of criticism of the Natives tour venture from rugby union authorities and newspapers. The late addition of ‘Pakeha’ (non-Maori New Zealander) players to the tour party changed the dynamics of how the team was viewed.

Questions about the team’s amateur status, and underlying hope’s by the promoters of making a financial profit, seemed to be of little concern when the team was all Maori players.

However, after the inclusion of other New Zealanders in the team, concerns and doubts were raised about how the Natives would be viewed by the English RFU, and if they were subsequently banned as ‘professionals’ that would reflect upon all of rugby in New Zealand, potentially destroying hopes of an official New Zealand team going to England.

After a month of debate over the issue the Otago Witness (20 July 1888) concluded: “If a New Zealand team is to go Home [England], well and good, but by all means let it be a thoroughly representative one and in that case it should be a team sent Home by the New Zealand unions and not a money-making venture…”

In the turmoil of questions and criticism about whether the Natives team was ‘representing’ New Zealand, the distinct possibility exists that, to end speculation as to the side’s official status, that the tour jersey was changed away from the dark blue of the 1884 New Zealand team to black.

Of course, while that may explain why the change in colour was made, it doesn’t address why black was preferred over any other colour. Wynyard’s explanation 36 years after the tour is all we have.

So the 1888/89 Natives team’s black jersey and silver fern was revived by Ellison at the 1893 NZRU meeting, and as a result of that decision, went on to become the national colour of all New Zealand sport and culture.

Yet was Ellison acting on his own initiative? Or had black already begun to assume patriotic significance for New Zealanders before the NZRU adopted the colour?

In February 1889, with news of Natives teams matches reaching New Zealanders no matter where they were, in San Francisco a number of ex-pats came together to form a rugby club. The Taranaki Herald carried a report from an American newspaper:

NEW ZEALAND FOOTBALL CLUB IN SAN FRANCISCO.
“Young New Zealanders are ‘great’ on the game of football; and wherever a number of them congregate a Club is sure to be formed. From a recent San Francisco paper we learn that a large meeting of football enthusiasts was held at the Baldwin Hotel by former residents of New Zealand for the purpose of organising a club to play that game. After some discussion, it was decided to name the association the ‘New Zealand Football Club’, and to play under the rugby rules. These allow the ball to be handled by the players. The uniform chosen will consist of a black jersey and knickerbockers. The season will be opened one week from Sunday next with a practice game.”

In choosing black were they simply replicating the Natives? Or had the Natives use of black in Australia and Britain led to an assumption that this was New Zealand’s national sporting colour? Perhaps they just chose black, and it is merely a coincidence…

Except that in Australia in April 1889 the Zealandia rugby club “consisting of New Zealanders resident in Sydney” was formed (The Evening Post, 29 April 1889): “A club has been formed in Sydney composed entirely of New Zealanders, the uniform being black with a silver fern-leaf on the breast. The club has entered for the senior championship.” The Observer adding (28 March 1891): “The colour picked for the Zealandia Football Club is black, with a silver fern leaf.” The club had sufficient footballers for two grades, and continued playing in Sydney competitions until at least 1893.

On 4 March 1890 (reported in the Star) the recently formed New Zealand Amateur Athletic Association announced its team for the upcoming NSW Championships in Sydney would be wearing: “The New Zealand team’s colours were fixed as black, with silver piping, with the Association’s monogram and fern leaf supports.”

On 26 March 1892 the Observer predicted the kit for the New Zealand athletes leaving to compete in The English Amateur Athletes meeting: “Our New Zealand representatives will, it is anticipated, compete (while at Home) in the New Zealand costume — black and silver, with silver fern worked on the left breast of the jersey— used when the New Zealand team competed in the New South Wales Championship.”

When Ellison and his New Zealand rugby team arrived in Sydney in late June 1893, their recently adopted all black jerseys with silver fern were seemingly of little surprise.

© Sean Fagan

WHO WAS LORD BLEDISLOE?

Bledisloe Cup

Bledisloe Cup

The Bledisloe Cup is contested between the All Blacks and Wallabies – but who was Bledisloe? “Lord Bledisloe” is an English hereditary title, first bestowed upon London-born parliamentarian Charles Bathurst (1867-1958).

written by Sean Fagan

Bathurst, an enthusiast for the rugby game, was president of Lydney RFC (in Gloucester, England) from its inception in 1888, til he passed away.

In September 1931 Lord Bledisloe, who was at that time New Zealand Governor-General, successfully proposed to the NZRU that he be permitted to donate the “Bledisloe Cup”, to be awarded to the winner of Test rugby competition between New Zealand and Australia.

The trophy, designed by Nelson Isaac, head of the Art School of Wellington Technical College, was manufactured by Walker and Hall Ltd in England, arriving in Australia in time for the 1932 series (NZ won 2-1).

As the Cup is inscribed that it was donated in 1931, and the NZRU announced in the lead up to the one-off Test on 12 September 1931 that it was accepting Bledisloe’s proposal, some accounts have regarded that game as the first Bledisloe Cup contest.

However it is clear from New Zealand and Australian newspapers that it was not contested until after the Cup was made: “The announcement of the presentation of the cup was made last September. The first game of the first series of matches for it will be played in Sydney on Saturday.” (Evening Post, NZ 29 June 1932).

© Sean Fagan

RUGBY’S DODGERS & CHARGERS

Does an achieved feat have any value if it has been won too easily? William Webb Ellis first ran with the rugby ball, but he had to traverse a perilous field full of lurking dangers to do it. While Ellis was free in 1823 to hold the game’s traditions in contempt and run with the ball, the opposition were equally free to employ whatever tactic or force they wished to stop him.

Written by Sean Fagan

Author Thomas Hughes, who attended Rugby School as a student in the 1830s, recalled “a jury of Rugby boys of that day would almost certainly have found a verdict of ‘justifiable homicide’ if a boy had been killed” attempting to run with the ball.

No one had yet thought to pass the ball to a team mate, meaning the bear-hugging method to capture player and ball together was of little necessity. The favoured means to bring a runner down were hacking (something akin to tripping) or charging (using your shoulder or torso to  bowl or knock him off his feet).

For any rugby player running with the ball, and succeeding at it for any distance, was an exhilarating thrill, a sense of brave achievement and indeed survival. It was a hare or fox hunt played out in human form with the blood hounds pursuing their prey – the captured were overthrown and quickly disappeared under a massed pile of arms, legs, bodies.

It was understood then and ever since (though perhaps less in recent times) that in carrying the ball you are signaling to all your consent to, within the limits of the laws and customs of the game, being pursued and physically harmed until dispossessed of the ball.

In A History of Rugby School [1898] it is noted that when running with the ball first arrived in the game anyone attempting it “was liable to an extra allowance of hacking during the progress.”

The game of course evolved, ball-carriers thought more about where they chose to run to minimise the risk or avoid capture, or they transferred the ball by kicking or passing it, and later team work and combination came to fore.

The “shoulder charge” by gradual degrees faded out of the game. In 1921 charging an opponent in the lineout was banned, but it was still allowed in general play: “Charging is permissible, but it must not be violent or dangerous.”

The assessment of what was “violent or dangerous” was left in the hands of the referee, but a wide understanding of what was acceptable or not existed.

Writing in the British press in 1922, a rugby expert stated that any charge that included jumping was in the dangerous category, while a legitimate “charge should either be a shove with the shoulder in a standing position, or, if with a short run, one or both feet should be on the ground.”

“The charge should be on the upper part of the body – shoulder or chest” and “There is no need to be squeamish about it, but there are obvious limits.”

The unanswerable poser was how far can a player run to deliver a charge, particularly in the case of a back racing 20 or 30m across the field to meet an opponent, often a forward, that is also running flat out.

Every player knows the violence of a charge delivered with all the accumulated impetus of a long rush. It is of course much worse when tackler and ball-carrier are both running into each other. But there is no formula that can be the basis for a law to determine or limit the amount of force reasonably used. The tackler makes choices, the ball-carrier has options.

By the late 1990s the IRB had in effect banned the shoulder charge by adopting Law 10.4: “A player must not charge or knock down an opponent carrying the ball without trying to grasp that player.”

It was an amendment that initially passed without much debate, if any, as the tactic had long vanished as a part of the game. The trigger for the law change is thought to have been a pre-emptive strike to prevent league’s growing predilection for shoulder charges re-entering the code, or the outcome of studies on potential injury risks and insurance costs in a litigious age, specifically in the USA where many players coming to rugby had been bred on American football tackling methods.

Even if the shoulder charge was still legal in rugby, the nature of the game compared to league affords few opportunities to utilise it, outside of the backs in open field situations.

League has in many respects de-evolved, returning to rugby’s origins where predictability and repetition afford opportunity to a player possessing a desire to charge an opponent many a likely target.

It is not hard to identify situations in league where a ball-carrier is not intending to pass the ball – the player returning the kick-off or drop out, the ubiquitous “hit up” from the play-the-ball under the 10m rule.

Charging is a tempting option when these situations give ample occasion to get a head of steam up, and the reward is often the ball-carrier and his team being dispossessed of the ball.

With non-contestable play-the-balls and scrums, along with defenders penalised for ball stripping (apart from one-on-one), attempting to mine-blast the ball from a ball-carrier’s hold via body and shoulder charging is all that is left to change the possession flow of the game.

All of this is coupled with a dire mantra that sees all obligations in contact fall upon the tackler (accidental head contact, loose carrying of the ball, not releasing the tackle quickly enough) and to their being penalised and sometimes suspended, while the ball-carrier in league sometimes appears to run in a blissful daze of comfortable routine. You can understand why some one-dimensional ball-carriers make for juicy targets for a shoulder charge exponent.

The question of what is too much force for a shoulder charge can never be answered unilaterally – each situation is different. Certainly don’t make the initial contact be to the head.

Be sure to understand though that league has created the environment to foster the shoulder charge, especially one encompassing a running start.

Be equally sure that a game designed to placate doctors and mothers won’t attract the same number of players, nor tv viewers and spectators.

Ultimately protection and prevention from injury lies with the players themselves on the field.

In Hughes’ description of football at Rugby School (in Tom Brown’s Schooldays) most of the players were involved in the mass of humanity called the scrummage – outside of it were the older players, the ball-carrying ‘dodgers’ and their mortal enemies, the ‘chargers’.

Hughes had it right when he wrote 150 years ago that the dodgers “must have more coolness than the chargers.”

League players getting swatted by the modern-day chargers aren’t exhibiting much coolness of thought, and are a long way from being dodgers and looking after their own protection.

But league lacks the collective intellectual ability and will to enter an internal, let alone public, discourse where it can fully explore its position, its playing rules and tactics, and mount argument to counter the hysterical claims of media, medical professions and other groups.

The cop out would be to change the rule book and further mollify the ball-carrier’s path towards the goal line.

A game without risk is not worth playing, not worth watching.

© Sean Fagan